Rabbinic LiteratureAn older gentleman with weary skin, who appears to not have a home, often sits his back to the record store wall, where [Ann] he sits his back now. [Arbor] I was happening along [State] after a midterm writing exam [Street] in Rabbinic Literature, —one of those bright December days, squint cold— Eighteen year old schmohawk, sometime menschlichkeit, man he could sleep through the night, that freshman in a five student senior seminar, why not? My friends argue when I say I am old, but O October Ann Arbor, I was younger then . . . —and lionhearted by the touchability of mystics: Nachman of Breslov, my Ukrainian Hart Crane, I don’t care to remain lucid in the midst of a people gone mad, burn my writings, but make my tales into prayers, [tuberculos’d young as his kin Kafka, a century beyond] Isaac Luria, the Holy Lion of Safed, a man actually born / in Jerusalem, 1534, ohh his thoughts on Tzimtzum: [the withdrawal of God to make room for us broken vessels of primary light] Abraham Abulafia, gentle Zaragozan, 13th century, unio mystica meditation, one of my teachers . . . now this tall, ligamental man, one of the last of the old guard, he still believed in…well, so he left the room and replaced himself with a box of sweet blue oreos to proctor. [ancient flavor, the ones with the lard!] We finished the test. Older students demurred the oreos, O tired, toothsome manners . . . I took the oreos on my walk home where I happened upon the older gentleman with his back to the cold sunbleached records. “Sir, would you like an oreo?” “Oh . . . Sure, thank you.” “Here, take a bunch, I have all of these.” “no, no. One’ll do.” Where are the unhungry hands, old teacher, the lionhearted, reaching out, all these prayers and years later, One’ll do. |
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